Posts Tagged: multi-cultural


10
Dec 09

3rd Culture Thursday

In response to some things stirring within me, along with the sense that there is some cultural context we are striving to find yet failing in our search, I am devoting my blogspace on Thursdays to what I am calling “3rd Culture Thursday.” It’s an exploration and conversation related to the idea of third culture kids and how we as the church should move towards embracing the concept within our own communities. This whole 3rd culture idea became aware to me from reading Dave Gibbons‘ book: The Monkey and the Fish: Liquid Leadership For A Third-Culture Church.

Gibbons defines 3rd culture as:

The mindset and the will to love, learn, and serve in any culture, even in the midst of pain and discomfort.

A key element to the discussion is this idea of being committed to something while being in the midst of pain and discomfort. It involves honesty, conflict, hard work and an attitude of openness. These are all hard things to deal with on an individual basis, but imagine what life would be like if we were to take them all on once and then some. Imagine the amazing things that come about if we would at least try.

Here’s a video from Dave Gibbons that gives a bit of insight on the 3rd culture mindset:

Does this resonate with you? Are you intrigued? Beginning to feel a sense of connectedness? If so, it is my hope that this forum will help educate and be used as a way to lend a voice to others and engage in some new dialog.

Learn more by visiting Dave Gibbons’ 3rd culture website: http://www.3culture.tv or by reading his book: The Monkey And The Fish. Also, look for tweets with the hashtag #3ct or follow the aggregate list of tweets on twubs.com/3ct as I will be tweeting 140 characters at a time throughout the week to help facilitate better understanding and dialog on 3rd culture.

See you here next Thursday as we kick-off the conversation with a post titled “Who is your neighbor?”

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6
Oct 09

The American Church and the Race Card

I had quite an interesting conversation with someone last week in regards to the American church and multi-culturalism. We recognize the existence and strength of something we refer to as the Black church. Does that mean that we should also acknowledge the existence and strength of a White church?

I’m sure that there isn’t often any meaningful conversation in the context of a predominantly Caucasian church in America that has to do with race and culture. In reality, the Caucasian church really just focuses on what they know, which is being White in America. Caucasians have come from so many different countries and just basically blended into one race of people here in America known as Caucasian. Even though the ethnic culture may be unique (Germans vs Irish vs French, etc.) everyone seems to be comfortable in their own skin, worshiping together in church. However, when it comes to being multi-cultural, the conversation goes to reaching people of any ethnicity outside of the Caucasian Christian group, yet invariably ends up meaning, “We’d like more African-Americans in our mostly White church.”

While White America owns the right to being the majority and therefore setting the cultural rules in the US, ethnic minorities are all trying to stake their claim to their identities within this White, American culture. Some will choose to blend in, while others rebel and holdout for something that acknowledges their ethnicity and recognizes that in the worship setting.

Being that I’m Asian-American, I can really only speak with any authority on that perspective. I think most Asian-Americans would be uncomfortable worshiping in the context of being multi-cultural with Hispanics and African-Americans. Rather than embrace the beauty of diversity, I think we Asians want to seek the refuge of a worship environment where people look like us and share a similar heritage/culture.

If we as Asians want to isolate ourselves and worship only with people that look like ourselves because we feel that we are owed the right to express our ethnicity in our Christ-likeness, then why should we be critical of American church that is predominantly White?

There is a saying within the church that “like attracts like.” In other words, if a pastor is Caucasian, then he/she will attract other Caucasians. If a pastor is Asian, he/she will only attract Asians. That once a worship gathering starts to build momentum, non-Whites will feel uncomfortable incorporating into a White congregation and Whites will feel uncomfortable joining into an ethnic-centered congregation, be it Asian, Latin, Black, etc.

If like attracts like within the church, what about people like CNN’s Soledad O’Brien? We think we have it bad trying to figure out the answer to meeting the needs of incorporating ethnic culture into the church, what do we when people are of diverse races such as Soledad, whose father was Irish and Scottish from Australia, and her mother is Afro-Cuban. As Soleded described herself in this CNN.com article:

I have a mass of kinky hair, light brown skin and lots of freckles. I’m black and Cuban, Australian and Irish, and like most people in America, I’m someone whose roots come from somewhere else. I’m a mixed race, first-generation American.

How do we, as the church, not only connect with someone so culturally diverse as Soledad O’Brien, but how do we present ourselves in a relevant way if we are either Caucasian or Asian in our makeup? How does someone of mixed-race identify with the church? Should it only be the responsibility of the White church in America to reach out to people of mixed-race? In actuality, should any of us take responsibility for crossing ethnic/cultural boundaries?

Will God bring every nation and every tongue together at the appointed time, or should we feel commissioned to integrate all Christians into a unified body of believers all worshiping together today, because that will be the true reflection of heaven? As a corporate body of spirit in heaven, will we even identify with race and heritage at the appointed time?

These are the kinds of issues I feel compelled to investigate as I seek to find my place within the Body of Christ as someone who is externally Asian, yet internally I relate more to White American culture with aspects of myself that respond strongly to African-American gospel music and having a heart for mi familia like my Hispanic brothers and sisters. When I read the CNN.com article from Soledad O’Brien she portrays such peace and comfort at who she is, while feeling some strain from the African-American and Latino community to represent them proudly. In the end, she is neither. In the end, she is just Soledad O’Brien, the uniquely beautiful person God created her to be, that even though she is a person of color, has been able to be comfortable with the perspective of many living under that skin. While there will always be first generation people bringing their culture into the US and having difficulty assimilating, our multi-cultural nation will be constantly evolving into a whole new culture that we may completely miss out on by being so immersed with how to deal with the various cultural perspectives in the church today. Sometimes, for guys like me that are conflicted in the conversation of the American church today, it is difficult to see the light at the end of the tunnel. In the end, it really doesn’t seem so black and white, yellow or brown. It just seems to be kind of muddy, and I’m not quite sure how I feel about that.

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5
Jun 09

Asian-American Christians, part 3: Who Am I In Christ?

While reading a follow-up comment from Daniel So regarding my previous blog post, I was reminded of the larger conversation going around within Asian-American ministry circles. Daniel wrote:

As the NG.AC [nextgenerasianchurch.com] thread shows, many Asian American followers of Christ struggle with figuring out their identity (myself included). That’s part of why I have been *loving* Dave Gibbons’ “The Monkey & the Fish” — I think third culture could transform many insular communities (Asian, Caucasian, whoever!) into Kingdom-minded movements. Embrace who God made us to be (including our ethnic identity) and leverage all of that for the Kingdom!

asian-jesus1I’m all for leveraging all things for the kingdom of God! However, I’m confused at the whole idea of having an identity as an Asian-American in Christ being separate from my overall identity within Christ. I’ve been involved in dialog with many other Asian-American’s that truly believe that there is a cultural context to their Christianity and that it is lacking within the 2nd & 3rd generation Asian-American body of Christ. That Asian ethno-centric churches will have a solid ministry to 1st generation people from Korea, Vietnam and China yet bring in non-Asians to lead english language ministries for the 2nd & 3rd generation therefore disengaging from their Asian culture and supplanting them within a Caucasian America culture. Thus, they lose their identity and wander around confused and feel out of place.

This concept of being lost confuses me because I personally do not feel as if my place is in an exclusive Asian-American setting. I am comfortable gathering with others to worship when they are mostly Caucasian or mostly African-American. I have experience in both settings. In actuality, to have a fusion of these two experiences would cause me to feel right at home. I appreciate the enthusiasm, the call-and-response, and most of all the gospel music that I’ve worshiped to in some African-American churches. At the same time, I embrace the desire for the Caucasian church in America to see more diversity within their congregations.

I must admit that I have struggled with trying to decipher the hidden meaning of my being an Asian-American Christian and how I must relate this to a greater culture and subculture of people that see me as Asian first, Christian second. I’ve heard the old cliche that since I am Asian, I am likely to draw Asians as congregants within our church. I actually rebelled against that notion as it just never sat right with me. My city is integrated, my neighborhood is diverse, my workplace has been an equal opportunity employer--why then must I now take my Christianity on Sunday and cause it to be relevant to just Asian-Americans? In fact, Francis Chan who is Chinese has a mostly Caucasian membership at Cornerstone Church in California and Tim Keller who is Caucasian has a mostly Asian-American membership at Redeemer Presbyterian Church in New York. The shoe obviously doesn’t fit the way some people would like it to.

If I minister to people of various ethnicities and do not cite examples specific to Asians in my messages, does this make me less of an Asian? Will it cause me to question who I am in Christ because I am not being true to my Asian heritage? I really don’t see how this is going to happen. It’s possible I am the only exception to this, but I highly doubt it.

However, let me say something in regards to others that may feel confused or out of place. After having discussions with DJ Chuang, whom I respect greatly because he has examples and experiences from within the Asian context and outside of it as well, I do agree that there are some that have trouble understanding who they are and how they fit in. Often times, it causes Asian-Americans to wander around and look to identify with a body of Christ in some form outside of the ethno-centric church and going back-and-forth in a kind of tug o’ war battle between churches pulling at them to connect. The Caucasian church wants to be multi-cultural, while the ethno-centric church wants to retain people of their heritage for generations to come. In my opinion, the issue of ministry more-so than individual Christianity is the issue. I think we as the church--ethno-centric, white American, or multi-cultural--have caused confusion as we fight to gain believers for the sake of carrying out our human wills. Just as there were many cultures and nations represented on the day of Pentecost when 3,000 came to repent and be saved by the grace of Christ Jesus, I believe the church should be represented in the same way today. If we started looking at how we could be unified, rather than how we can do a better job of being segregated, I think God would move in ways we cannot even imagine.

If you are someone with a sort of identity crisis because of who you are, I’d really appreciate having a chance to see how this affects you and your faith. I ask humbly because while I know this is an issue for you, I don’t quite understand it or know how to minister to you because of it.

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27
Aug 08

Asian church vs. multi-cultural church, part 1

It’s amazing to me that through a simple question so much information can be found through study and research in order to confirm an answer. I was asked the following question by a Korean friend:

What should be our attitude toward multi-cultural church? Should we seek it out or just build a church without actively seeking it?

As someone that has way more experience on this subject than me, I contacted DJ Chuang and got some insight from him, which he posted on his blog to illicit feedback from others to help as well. Then I started finding that through following blog links that this is a subject discussed a lot within the Asian-American context. As an Asian-American, this interests me a great deal. It seems that there is quite a lot of debate on the issue of having segregated Asian churches in the US or whether we should strive to be an amalgamation of one body within one homogeneous church.

For me, I really feel more comfortable in a multi-cultural church. I want church to be about loving God and loving others and being in-service to my fellow man rather than being served. I feel like being in an ethnic church makes it more about one’s heritage rather than about serving others. In a Korean church, the context of the message is going to be presented in a way relevant to the culture of Korea. Food will cater to Korean taste buds. So, what if God sends a Mexican family to a Korean church? Well, maybe they will connect, but most-likely I think they will feel out of place. Even if they connect, the church is probably so inwardly focused on reaching other Koreans than unchurched Mexican, Caucasian, African-American, Argentinian (etc.) people with the saving grace of Christ for both the Jew and the Gentile, that they will miss out on connecting others to the church and subsequently to the gospel of Christ.

One thing that puts me up against a lot of others in ministry is that I believe church was never intended to be safe and comfortable. The minute it is, where do we need to seek Jesus? If the church is feeling all warm and fuzzy then why would they want to venture out and attract those unlike them to be a part of their community? Jesus called upon the disciples to be challenged and always learning and growing. They were put in situations so risky that at times their life was dependent on whether or not they would be willing to die for their faith in Christ. I don’t think we can truly comprehend this idea in modern-day America.

Looking at the church and it’s amazingly rapid growth under oppression and persecution, it causes me to wonder something. They are Chinese and don’t really have options to worship in multi-cultural churches, but if religious freedom came about, I’m wondering what would happen. As a country that just hosted 200+ nations for the Olympic Summer Games and is reaching out to the US, Middle East & Europe and adopting some of our cultures into their way of life, would they really want to be just a church to the Chinese?

If we are to expect the kingdom of heaven to reign here on earth, will there be ethnically separated churches on that day? Are their segregated streets with segregated worship spaces in heaven? I seriously doubt it! So, we might as well realize that Christ has only one bride and it has nothing to do with our birthplace or skin color. It has to do with our love and faith as we set out in the journey to follow Christ.

For more thoughts, some of which go against my thoughts in this post, take a look at:

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