Posts Tagged ‘Asian-American’

Don’t disrespect me because I’m Asian!

// November 5th, 2009 // 40 Comments » // Asian-American, Dave (personal), culture, life, multi-cultural

Personal Tidbit: I rarely feel like I have much of a voice when it comes to being an Asian-American Christian or especially, when it comes to practical ministry to Asian-Americans. However, whenever I blog about such things, I get the most readership and the most feedback to the posts. Interesting!

So, here is another post on an aspect of being Asian-American. However, this time I have to chime in and say I feel like I have a lot to speak to on the issue regarding the controversy between the guys at Deadly Viper and Soong-Chan Rah. If you haven’t heard enough about the issue already, you can read the initial blog posts that started the controversy: Soong-Chan Rah’s post is here; Deadly Viper’s post was taken down yesterday, but you can see a follow-up here.

Let me start by saying I’m not here to criticize or judge anyone. I think enough has been said based on too-little information *and* too much assumption already. The fact-of-the-matter is that I truly believe that had all parties involved taken the issue seriously and worked toward solutions from the beginning, rather than being defensive this would have all been alleviated. Taking it privately where real understanding and reconciliation could emerge rather than making it public, thus drawing attention to themselves. So, I’m not adding fuel to the fire through using a public forum to call people out. Instead, I ask that we take a look at the deeper issue. The escalation was just the byproduct of the underlying issue that hasn’t really been brought to the surface yet. That is, that understanding the context of Asian-Americans in a predominantly white (western, Anglo, Caucasian) culture is excruciatingly difficult, yet important.

To Mike Foster and Jud Wilhite, I know you guys from your time with my class at Londen Institute in Corona, CA. Especially in the case of Jud, I have seen integrity and leadership revealed in a stripped down way that was incredibly humbling and eye opening for me as a seminary student with no real practical ministry experience beforehand. I know Pastor Wilhite is an amazing man of God, full of grace and that he gets the gospel of Christ on many levels as he reaches out to the marginalized and forgotten people in Las Vegas. As for Mike Foster, I sense his grace and heart for people in everything he does. His ministry work speaks for itself. However, with that said, there is one more thing I must add. Neither Jud, nor Mike can stake claim to knowing what it’s like to be Asian in America. In addition to that, I don’t think they care to know. In fact, I don’t think many Caucasian-Americans really care to know. There is just an incredible amount of indifference by white America when it comes to this subject.

As for Soong-Chan Rah, I do not know him or know much about him. However, I read and studied his book The Next Evangelicalism: Freeing the Church From Western Cultural Captivity and found it to be a great work that expressed many thoughts I resonate with. Professor Rah seems to be man of integrity and kingdom mindedness as well. However, I don’t think Rah can claim that he knows what it’s like to be a white person living in a world of mixed cultures where the slightest mis-step can lead to one being labeled a racist. Living in a world of political correctness where seconds after making a statement, social media blasts it all over the world for the judging public to chime in can be quite intimidating (and nauseating!).

You see, we can attack some white guys that appear to have used some Asian aspects to add a cool factor in marketing their book to a white consumer and give them a piece of our mind. Interestingly enough, there were quite a few non-Asians speaking about the offensiveness of the packaging/branding of the book. However, is that really the issue? It’s what’s behind the packaging that is the issue. Unfortunately, we Asians haven’t had a loud voice in America and it has hurt us in being identified as a relevant culture in the United States. Blacks took a stand and made their voice known. Even today we are talking about repression and reparation for slavery in America hundreds of years ago. We are censored in our use of the n-word and how we portray African-Americans publicly in the media. However, the same cannot be said for Asian-Americans. Being born in Japan and moving to California when I was 4 years old, my ancestry is obviously Japanese. However, one of the great injustices in the history of America was when Japanese people lived in the United States in the 1940’s, spoke clear & fluent English, worked hard to live the American dream, pledged allegiance to the American flag and wanted to serve in the US military against Japan in WWII, yet families were separated by the US government and forced into internment camps and their land was taken away. Years later when the war ended, they were released with no restitution and in most cases, no land to come home to. As unjust, unfair and irrational as that act was, did you hear any Japanese people complain about it? In some cases, some of you didn’t even know this injustice took place. And, if you did, it isn’t a burden to you to see this resolved and mad right 50 years later. No, we Asians just tend to shut up and assimilate, work with the hand we are dealt with and be happy that we live in the land of (supposed) opportunity.

Please know that I am not bitter or angry. Just because an injustice to my ancestors wasn’t made right, doesn’t mean that I won’t stand in the name of justice for others. All I’m saying is that what happened to Japanese-Americans back in WWII is an example of how we Asians tend to deal with things. I think white America takes this for granted. It’s a shame actually, because as the world becomes multi-cultural it seems to be seeking to become more Eastern. Religion, design, food, etc. With all of the Asian influences visible in the U.S. today, it is still so lacking because the culture it comes from is never really associated with it. It has been taken over and Americanized. You are getting bits and pieces of Asian culture, but mostly out of context and that is a problem. When we Asians come into the United States, we’re expected to dress like you, speak English like you, worship God like you, think like you. It’s as if it’s such a privilege to share your land, that we must do it on your terms. You take from us and put it into your context of living, yet never really give us the respect or credit. To you, being just like you is our greatest reward.

Know that while you may choose to live disrespecting other cultures that are not your own, at some point Asians and other minority groups will take a stand against it. You won’t understand why it happened and you’ll think we’re making a big deal out of nothing. What you don’t know is that when you say you look at me and see just another person, you are saying you see me as you see other *white* people. Think that’s an unfair statement to make? Then ask yourself this question: How much do you know about my Asian culture and perspective? How important is it for you to take the time to listen to what I bring to the table as an Asian-American? In reality, the answer is that you really don’t care, because you just want to see me as one-of-the-guys. I am one-of-the-guys, but my eyes don’t look like yours and they don’t see things exactly the same as yours. There is a reason for that. You can say I’m making a big deal out of nothing, or you can ask God why he birthed me in Japan to Japanese parents who gave me up for adoption and put me with my adoptive parents who moved me to the United States. If I were to live life like a Caucasian-American, I should have been born here like you and made to look just like you. I was definitely created to live as an American–that I am proud of and I appreciate my opportunities as an American, but my perspective as an Asian is important…it is relevant…it is worth your knowing about. This is the greater tragedy that I as an Asian-American have faced my entire life. It is complex, it can be confusing at times–even we as Asian-Americans don’t see things the same way. In the end, we are all unique and one of the things that distinguishes me from others is my cultural identity + my own personal life experiences. I am clothed in Christ, but that clothing consists of many layers.

In the end, you may perceive me as irrelevant because I have less than 100 blog readers and as a people group, we (Asian-Americans) don’t make or break your profit margins as a publishing house or corporation. However, know that one day that will change. I won’t be the one causing a revolution, but I will be the one that has stood here with my open hand reached out to you and inviting you into my world, just as you have been gracious enough to invite me into yours. Your indifference to me is more disrespectful than you know, but I’m not one to call you out on it. Instead, my hand is open and my arm outstretched. I’m here to join in conversation and relationship with you based on mutual respect and grace anytime.

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When all roads seem to lead to the same place, but…

// November 13th, 2008 // 11 Comments » // Dave (personal), church planting, life, ministry, multi-cultural, multi-cultural church, prayer

I have to admit that I’ve been out of my element for quite awhile. I’m bewildered, frustrated, contemplative, hesitant, timid, uncertain, rebellious, and several other adjectives that aren’t generally used to describe me. What’s been causing this you may ask? Well, if you’ve followed this blog lately you’ll know that I am struggling with my role in ministry and what lies ahead for me. For the first time in my 4 year journey as a church planter in training I am questioning whether this is what God is intending for me. Specifically, my heart for church planting is there and my passion lies in seeing God transform the lives of those that were deemed to be unchangable. It’s other factors in my home life that have caused me to question this as I truly believe my wife and I were called as a team to plant together. That God would connect her gifts with my gifts (which are quite different) for the glory of God.

However, as I pray–sometimes fasting and praying–and waiting on God’s voice, I find that there is no response. I feel distant from God. Thus I am not acting within my comfort zone as I feel like I’ve lost the assurance I was working under previously. I do not want to go ahead of God or act in such a way that I am not seeking his will and following the path he has directed me to. Hence, the timidness, confusion, etc.

I was praying and meditating and something has been getting my attention this week. It seems that everyone God is connecting me to in ministry lately seems to be Asian-American. I’ve engaged in conversation and debate with several new friends in Asian-American ministry and without exception they all feel that there is a need to develop such ministry in the future, but I have been fighting that trend believing that God wanted me to reach out to all people, regardless of ethnicity or color, and help unite them in Christ. Now, I am questioning that…a lot! Why would God connect me with these people? Is it to keep me convicted in the vision I believe he gave me, or is it his way of speaking to me and answering my prayers for direction through these discussions?

All roads seems to be leading me to explore what my role could be in an Asian-American ministry could be, yet I hesitate and resist. Then, another incident compounded this. My senior pastor tells me last night in our bible study that he saw a comment from Dave Gibbons on my Facebook profile and that he went to seminary with, and served alongside in a church with him. Pastor Gibbons has been getting a lot of attention with what God has been doing through Newsong church and was someone that many had mentioned to me as somebody to look at as an example of multi-cultural ministry within the context of being Asian-American.

So, when all roads seem to lead to the same place, but I still feel I want to resist going in that direction, I need to stop and pause, give praise to God, and start looking into this for real and as a possible way that God is speaking to me through others. Unfortunately, I can’t jump into this belieiving it is the direction I’ve been waiting for, but I pray that this will be an important aspect of the discernment process and that this will cause some things to begin to take shape in my marriage to help us be more unified. Please pray for me in this time of listening and discernment, and please pray for my wife and I to come together and experience ministry in harmony and in love and in ways that God can use us to help see other lives transformed by the power of his gospel.

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Asian-American vs multi-cultural church, part 3

// August 28th, 2008 // 1 Comment » // God, church, church planting, church relevance, leadership, life, ministry, multi-cultural church, people, preaching, rancho cordova

From a strictly personal perspective, I wanted to share a little of my story. After reading a post from Daniel’s Random Platypus blog: “Why are Asian American church leaders so obsessed with multi-ethnic church?” I feel like the debate over multi-cultural or multi-ethnic churches is somewhat divisive in itself. So, I wanted to clarify a little bit. Apparently there is a perception that Asian-American church leaders have their own personal baggage and that is a motivating factor to the desire for multi-cultural, ethnically-diverse churches. The actual reasons that Daniel lists in his blog are:

  1. Theology and hermeneutics
  2. Ethnic church baggage
  3. Identity issues

The only one I can even relate to here is theology, but only in a subcontext (used to confirm my position, but not the motivating factor for my position). For me the reason is simple. I live (and feel called to plant a church) in a community that is incredibly diverse. Here are the demographics for Rancho Cordova, CA from wikipedia:

As of the census[7] of 2007, there were 59,060 people, 20,407 households, and 13,550 families residing in the CDP. The population density was 2,445.4 people per square mile (944.0/km²). There were 21,584 housing units at an average density of 958.6/sq mi (370.1/km²). The racial makeup of the CDP was 66.66% White, 11.34% African American, 0.95% Native American, 8.24% Asian, 0.54% Pacific Islander, 5.72% from other races, and 6.54% from two or more races. Hispanic or Latino of any race were 12.90% of the population.

With only 66% of the population being Caucasian (note: this does not take into account immigrant groups like first generation Russian/Slavik/European people which have prominent neighborhoods within the community) it means that there are 34% of the people that are not. A portion of the other ethnic groups worship in segregated churches (African-American, Korean-American, Mexican-American), yet most of the second generation people of these ethnic groups do not worship anywhere. They just don’t feel like they fit in anywhere. With this much diversity, there is no single church within the city limits that I can think of that reaches out to all people effectively (not a criticism, merely an observation). Without exception (that I can think of it at this moment) there is no church in the community that has a white senior pastor and also has someone of color on the pastoral staff. Same is true for the churches of African-American congregants with a black senior pastor will not have a Caucasian or Asian pastor on that same staff. In essence, the white church remains white, the black church remains black, etc.

It’s interesting to note that as I sometimes enjoy eating Asian foods that I prepare, when I go to the local Asian supermarket, there are mostly Mexican men putting out produce and stocking shelves and that the majority of the patrons are Russian or Eastern European. No matter what day or time it seems to be like this. It used to be exclusively Korean cashiers, but these days there is a Russian girl, Indian girl, Korean guy, etc. The grocery store reflects ethnic and cultural diversity, yet I can’t think of one existing church that does.

What this breaks down to is this: It’s not about being multi-cultural per se, it’s about being a gathering of people from diverse backgrounds all living and working in community with each other, all welcome to worship or seek the Lord in His church. I don’t want to be known as the Japanese-American pastor that crossed cultural lines to develop a multi-cultural ministry. I want to be known as someone that has a heart and a calling to minister the gospel to a specific community with a missional mindset and action behind our faith. I want to be able to make my experiences and testimony relevant to someone that is hurting and far away from the Lord whether they are black, brown, mocha, yellow, pink, creamy banana smoothy, hazelnut cream or whatever skin color. I want to be able to speak to people in a loving and caring way regardless of whether they lost a job, got turned down at the college of their choice, can’t make ends meet financially, etc. because I’ve experienced all aspects of life with highs and lows. I want to be relevant to those outside of the church because I was outside of the church for the first 37 years of my life and most of the questions they have about God, religion, or church are the same ones I had and I am not better than they are because I profess faith in Christ and they do not.

You see, it’s not about some mission to reach every cultural and ethnic group in my community because segregated ministry is inherently evil. I’m not searching for some better way because I can’t relate to the ethno-centic church I was raised in or because I’m not “white” enough for Caucasians, yet not “yellow” enough for Asians. So, I have to disagree with the suggestions within Daniel’s post and argue against anyone that believes there is some underlying baggage that must be causing my desire to be outside of the Asian-American church.

In the end, if I am faithful to the calling I believe God put on my heart and this is the community I am supposed to minister to, then I am not in control of who the Lord sends and I cannot manipulate who I want to connect with us. If our church is 95% Asian in 3 years, so be it. If it ends up being 95% African-American, so be it. However, if it ends up being 66.66% white, 11.34& African-American, 8.24% Asian, and 12.9% Latin/Hispanic then I’m going to feel pretty confirmed in the vision I feel came from the Lord and I won’t refer to it as some multi-cultural formula, but instead it will truly be a church of the city. As I mentioned in Part 2, I don’t want to be viewed as a Japanese pastor leading a multi-cultural church, I instead want to be known as a visionary leader, faithful to God, His people, and His Word doing my small part to see the kingdom of heaven reign on earth with God getting all the glory and transformed lives promoting the love of Christ for all to see. This is my journey.

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Asian-American church vs multi-cultural church, part 2

// August 27th, 2008 // 3 Comments » // Bible, God, church, church relevance, culture, diversity, leadership, life, ministry, multi-cultural church, people

We must face our fears, mistrust, and ignorance and become a society of one. It is often said that Sundays are the most segregated time in America. I would tend to agree. As I watch the news on the Democratic National Convention and underlying question that is always looking my commentators is whether Obama as to overcome racism in 2008. Simply put, yes he does! Race and racism are still in existence today. However, if we try to drive racism by pointing out differences between black and white culture we are on shaky ground, yet when it comes to the church, I rarely hear anyone take issue with calling a predominantly African-American church in Atlanta, GA a black church or even talking about the black church as if it is its own denomination.

It’s not so mainstream in America, but there is such a thing as the Chinese, Korean, Japanese or more-generic Asian-American church.

Should American churches be black, Chinese, Mexican, Russian, etc.? I say yes, and no. Let me define my point:

  1. For first generation immigrants that have a language barrier, yet want to be able to worship, there should be a church that exists to allow that to happen. If Russian-speaking immigrants can gather in the name of the Lord, then that is great!
  2. Regardless of language or race inherently the second generation will want to assimilate into American culture and be taught English and encouraged to become Americans. Will this second generation want to stay in an ethnocentric church the rest of their lives? Their friends are diverse ethnically, their school is ethnically diverse, their workplace, etc. Why wouldn’t they want their church to be representative of their Monday-through-Saturday environment?

Looking at Jesus’ ministry on earth, we know that as a Jew he broke away from traditional custom to walk though Samaria on his way to Jerusalem. It is on a walk through Samaria that he encounters the woman at the well. The end result is that a wave of Christ followers came to know salvation even though they weren’t the chosen people of God (Jews). We also read testimony of Jesus being in the company of prostitutes, those with leprosy, and the much-hated tax collectors. Jesus didn’t care whether someone was of the “chosen” or not, because one of the primary things about his gospel was that anyone that believed in him was granted forgiveness of their sins and brought into the brotherhood of God’s people. Looking at the New Testament, most of it was written by the Apostle Paul, whom Jesus called to preach to the Gentiles (non-Jews). Greeks, Romans, Ethiopians, all would come to know the saving grace of the Lord Jesus Christ through Paul’s outreach. Paul gathered the Jews and Gentiles and assembled them into one church in the community. There were the Ephesian, Galatian, and Thessalonian churches with Jews and Gentiles in unity, not the Jewish Ephesian church, and the Greek Ephesian church on the other side of town, etc. One church, one God, one love for all.

With such examples from the Scripture, why do we so often choose to be segregated during worship? Why must we use Sundays to try and preserve our culture, when God calls us to him above everything else when we come before him in worship?

One argument I hear from some is that if God sends us an Asian-American congregation, then that is who we are to shepherd and minister to. Okay. The problem with this argument is the leader/visionary. I’ve heard (and experienced) that the church will generally take after the senior pastor. If the senior pastor is Caucasian, mid-40’s with a college degree, married and has 2.3 kids then people of similar makeup will be drawn to him/her because they can relate to each other equally. So, me being an Asian-American, it would make sense that I could attract those that have similar cultural backgrounds to me. Therefore, if as Asian-American pastor, I have to be intentional about attracting those that are different than me. Can I as an American cross cultural lines and connect with people that are Hispanic, African-American, Russian-American, etc.? If I can’t, then personally I believe I have a problem because Jesus doesn’t differentiate based on race and I should be doing the work of Jesus, not the work of myself. If the population at large still won’t accept me because I am not of their heritage, then I believe that empowering leaders within the church that represent diversity can help people overcome such personal issues. If I have an Asian-American leadership team and talk about my experiences growing up with racism and certain aspects of Japanese culture, then I am going to relate to Japanese-Americans almost exclusively. It just makes sense. However, if I preach and exemplify the gospel of Christ and do so to Hispanic, African-American, Russian-American people in my community and they see the love of Christ and not a Japanese-American, then they will be drawn in by Christ’s love and not because we are of identical cultures.

To be diverse, I have to agree with DJ Chuang’s position in his blog post and state that it does take being intentional. However, I don’t believe that this is some form of manipulation or relying on some system of diversity rather than trusting God to build his church. If God wants the church to be multi-cultural, then I believe the leadership, attitude, sermon illustrations, etc. must be ethnically/culturally/socio-economically diverse in order to facilitate this happening.

Imagine what it must be like for some Asian guy to invite an African-American unbeliever to his church only to find out that his African-American friend doesn’t fit in and isn’t really welcomed because he is not Asian. Is that the example we should be setting for unbelievers? Would Christ only want to see African-Americans saved in African-American churches? When Scripture states that Christ will return to claim his bride, do we really believe that we are to be a segregated bride seeking solace in our cultural customs rather seeking peace and joy in unity and love? Interesting complementary post to this from Laurence Tom titled, “Is your church more Chinese than Christian?

We can only stop talking about racism when we start coming together and worshipping together with our community rather than just our cultural community. We can only stop talking about racism when we are viewed as light and love rather than black or white or brown or yellow. I believe the church is an important instrument in this process of change and that someone needs to not be afraid to be a little uncomfortable for the sake of seeing ignorance win in the battle of racism and prejudice. When we should be leading the charge for this in the church, we are the last to embrace this concept!

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Asian church vs. multi-cultural church, part 1

// August 27th, 2008 // 5 Comments » // Bible, Christianity, God, church, church planting, church relevance, culture, diversity, evangelism/outreach, leadership, life, ministry, multi-cultural church, people, worship

It’s amazing to me that through a simple question so much information can be found through study and research in order to confirm an answer. I was asked the following question by a Korean friend:

What should be our attitude toward multi-cultural church? Should we seek it out or just build a church without actively seeking it?

As someone that has way more experience on this subject than me, I contacted DJ Chuang and got some insight from him, which he posted on his blog to illicit feedback from others to help as well. Then I started finding that through following blog links that this is a subject discussed a lot within the Asian-American context. As an Asian-American, this interests me a great deal. It seems that there is quite a lot of debate on the issue of having segregated Asian churches in the US or whether we should strive to be an amalgamation of one body within one homogeneous church.

For me, I really feel more comfortable in a multi-cultural church. I want church to be about loving God and loving others and being in-service to my fellow man rather than being served. I feel like being in an ethnic church makes it more about one’s heritage rather than about serving others. In a Korean church, the context of the message is going to be presented in a way relevant to the culture of Korea. Food will cater to Korean taste buds. So, what if God sends a Mexican family to a Korean church? Well, maybe they will connect, but most-likely I think they will feel out of place. Even if they connect, the church is probably so inwardly focused on reaching other Koreans than unchurched Mexican, Caucasian, African-American, Argentinian (etc.) people with the saving grace of Christ for both the Jew and the Gentile, that they will miss out on connecting others to the church and subsequently to the gospel of Christ.

One thing that puts me up against a lot of others in ministry is that I believe church was never intended to be safe and comfortable. The minute it is, where do we need to seek Jesus? If the church is feeling all warm and fuzzy then why would they want to venture out and attract those unlike them to be a part of their community? Jesus called upon the disciples to be challenged and always learning and growing. They were put in situations so risky that at times their life was dependent on whether or not they would be willing to die for their faith in Christ. I don’t think we can truly comprehend this idea in modern-day America.

Looking at the church and it’s amazingly rapid growth under oppression and persecution, it causes me to wonder something. They are Chinese and don’t really have options to worship in multi-cultural churches, but if religious freedom came about, I’m wondering what would happen. As a country that just hosted 200+ nations for the Olympic Summer Games and is reaching out to the US, Middle East & Europe and adopting some of our cultures into their way of life, would they really want to be just a church to the Chinese?

If we are to expect the kingdom of heaven to reign here on earth, will there be ethnically separated churches on that day? Are their segregated streets with segregated worship spaces in heaven? I seriously doubt it! So, we might as well realize that Christ has only one bride and it has nothing to do with our birthplace or skin color. It has to do with our love and faith as we set out in the journey to follow Christ.

For more thoughts, some of which go against my thoughts in this post, take a look at:

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